Attracting the Right
Person Part 2 ~ by J.Douglas Bottorff, An ordained Unity Minister
Reprinted with permission from A Practical Guide to
Meditation and PrayerThe Goal
The goal in your prayer to establish meaningful relationships is to
first establish a meaningful relationship with yourself. In other
words, your prayer work establishes in your consciousness those
qualities that you feel you lack. Thus established, the principle of
"like attracts like" draws to you a level of experience with others
that is healthy and meaningful because you bring a consciousness of
health and meaning into the relationship.
The Relationship Prayer
In forming a denial statement for your relationship prayer, it is
helpful to ask yourself what you feel you lack as an individual. What
problems will getting the right person solve? Are you battling
loneliness? Insecurity? Lack of direction? The need to share
experiences with another? These are legitimate needs and certainly can
be addressed in the right relationship. But they must be addressed in
yourself first. Would you like a lonely, insecure person who doesn't
know what he or she want in life clinging to you? Of course you
wouldn't, and neither does someone else who is interested in
developing a healthy relationship. When you identify what you feel you
lack, put it in your statement of denial. "I now release this sense of
loneliness (insecurity, and so on)."
As you speak these words, feel yourself let go of the negativity in
the best way you can. Create your affirmative statement according to
what you want out of a relationship: The divine qualities of security,
love, and wholeness, are now established in my mind and circumstances.
I am free to love and accept myself and to be all that I can be. Thank
You, God. Feel the Truth of this statement and, as with all these
types of prayer, seek to live out your denials and affirmations in
daily life. Make a conscious effort to practice what you pray because
prayer without practice is incomplete. God can 'do no more through you
than He is doing at this moment, if you do not, in all ways, open
yourself up to change. Look for that "perfect person" first in your
own mirror. As an extension of your internal prayer work, make a
practice of putting yourself in places that best represent the person
you are becoming. As you build yourself from the inside out, it is
only a matter of time before the people who are "right" for the person
you wish to be will begin to appear.
A Few Final Words
In our practice of meditation and prayer it is important to bear in
mind that there is an ebb and flow in our spiritual growth, times when
no progress seems to be made and other times when we feel we are
making great strides forward. Otherwise, when we hit occasional dry
spells in our journey, we may feel like we are failing to make
progress and become discouraged in our efforts to grow. What is even
more frustrating is our tendency to know the higher Truths but,
through a kind of spiritual indifference, choose instead to cling to
lesser ideals. Paul put it very bluntly when he wrote: "I do not
understand my own actions. For I do not do what I want, but I do the
very thing I hate" (ROM. 7:15).
Who on the spiritual path does not understand well Paul's
sentiments? Why, when we have seen grander possibilities for
self-expression, do we continue to choose to be overrun by negative
emotions, old limited thought patterns, and negative reactions to
circumstantial appearances? What is it in us that keeps us hanging on
to the old, spiritually degrading way of handling things when we know
that the joy and freedom of choosing a higher perspective is just a
thought or two away?
This question has probably plagued members of the human race ever
since it began to dawn on us that, while the surface of our being is
very much involved in the finite world of expression, our essence is
grounded in the Infinite. In one sense we stand with one foot in
heaven and another foot on earth, and because we are in the beginning
stages of spiritual development, we favor with attention our earthly
standing over our heavenly one.
The Bible, as you might expect, addresses this tendency
beautifully, and I think exploring it briefly might be a helpful way
to bring this book to a close. Masked in the allegorical account of
Cain and Abel, we find some helpful guidance in understanding this
side of us that does what we "hate." We can also see how this
seemingly negative allegiance to old values actually serves as
stimulus to push us into greater levels of expression.
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